Irwan Rompas
[ Menir ] SOFTBALL [ Valiant-Club 1978 ] Pitcher-Position
Jalan: Eceng No.45 Bandung-40263
West-Java, Indonesia
Email: saudagar.ilmu@yahoo.com
BANK CENTRAL ASIA ( BCA ) ACCOUNT No.: 7750080302 [Card-Name: Irma]
From: http://www.taoism.net/ttc/complete.htm
Chapter 1
The Tao that can be spoken is not the eternal Tao
The name that can be named is not the eternal name
The nameless is the origin of Heaven and Earth
The named is the mother of myriad things
Thus, constantly without desire, one observes its essence
Constantly with desire, one observes its manifestations
These two emerge together but differ in name
The unity is said to be the mystery
Mystery of mysteries, the door to all wonders
Chapter 2
When the world knows beauty as beauty, ugliness arises
When it knows good as good, evil arises
Thus being and non-being produce each other
Difficult and easy bring about each other
Long and short reveal each other
High and low support each other
Music and voice harmonize each other
Front and back follow each other
Therefore the sages:
Manage the work of detached actions
Conduct the teaching of no words
They work with myriad things but do not control
They create but do not possess
They act but do not presume
They succeed but do not dwell on success
It is because they do not dwell on success
That it never goes away
Chapter 3
Do not glorify the achievers
So the people will not squabble
Do not treasure goods that are hard to obtain
So the people will not become thieves
Do not show the desired things
So their hearts will not be confusedThus the governance of the sage:
Empties their hearts
Fills their bellies
Weakens their ambitions
Strengthens their bonesLet the people have no cunning and no greed
So those who scheme will not dare to meddleAct without contrivance
And nothing will be beyond control
Chapter 4
The Tao is empty
When utilized, it is not filled up
So deep! It seems to be the source of all thingsIt blunts the sharpness
Unravels the knots
Dims the glare
Mixes the dustsSo indistinct! It seems to exist
I do not know whose offspring it is
Its image is the predecessor of the Emperor
Chapter 5
Heaven and Earth are impartial
They regard myriad things as straw dogs
The sages are impartial
They regard people as straw dogsThe space between Heaven and Earth
Is it not like a bellows?
Empty, and yet never exhausted
It moves, and produces moreToo many words hasten failure
Cannot compare to keeping to the void
Chapter 6
The valley spirit, undying
Is called the Mystic FemaleThe gate of the Mystic Female
Is called the root of Heaven and EarthIt flows continuously, barely perceptible
Utilize it; it is never exhausted
Chapter 7
Heaven and Earth are everlasting
The reason Heaven and Earth can last forever
Is that they do not exist for themselves
Thus they can last foreverTherefore the sages:
Place themselves last but end up in front
Are outside of themselves and yet survive
Is it not due to their selflessness?
That is how they can achieve their own goals
Chapter 8
The highest goodness resembles water
Water greatly benefits myriad things without contention
It stays in places that people dislike
Therefore it is similar to the TaoDwelling with the right location
Feeling with great depth
Giving with great kindness
Speaking with great integrity
Governing with great administration
Handling with great capability
Moving with great timingBecause it does not contend
It is therefore beyond reproach
Chapter 9
Holding a cup and overfilling it
Cannot be as good as stopping short
Pounding a blade and sharpening it
Cannot be kept for longGold and jade fill up the room
No one is able to protect them
Wealth and position bring arrogance
And leave disasters upon oneselfWhen achievement is completed, fame is attained
Withdraw oneself
This is the Tao of Heaven
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